We have no need of powers, for the I that I am constitutes the all and only power. And it is a spiritual power, so that there are no other powers beside it. Is there any other God beside me? “I know not any,” says Isaiah. Certainly not. God constitutes my being, and I can rest in that word. God constitutes my life, and I can rest in that word. Continue reading Contemplative Meditation on Grace 4/5
Because the higher you go in the mental realm, the more it becomes intuitive and instinctive rather than actually mental power. As you leave the mental realm for the spiritual—and these are never synonymous; these are two entirely different states of consciousness—you find that you use less and less of the mental, until, if it is possible to rise high enough, you may use none at all. Continue reading Contemplative Meditation On Grace 3/5
And Paul repeats it, “Thy grace is my sufficiency in all things.” And he did not say that money is my sufficiency; security is my sufficiency; property is my sufficiency, but Thy grace is my sufficiency. And where is God’s Grace? It must fill all space, because it cannot be localized in either time or space. Remember this. Nothing of God can be localized in time or space. Therefore, there is no time or space where God is not and where the all-ness and the fullness of God is not. And therefore, with all thy getting, get God. And all these things will be added unto you. Continue reading Contemplative Meditation on Grace 2/5
All right. Now let me give you the first, the greatest Principle of this message of The Infinite Way, the Principle upon which its entire activity has been founded. God constitutes individual being. God constitutes your being. And that is why Scripture says, “The place whereon thou standest is holy ground.” I and the Father are here where I am. God is the mind of me. This means of you. God is the Life. God is the Soul. God is the Spirit. Therefore, God is the capacity of your individual being. Continue reading Contemplative Meditation on Grace 1/5
There is nothing external to you that is good or evil. Whatever of good or evil it has, you, by accepting universal beliefs, have given it, and you can at any time withdraw it. There is nothing out here good or evil, but thinking makes it so. Continue reading The Nature of God and Prayer 4/4
One of the evils of this world is the desire for security, because it means that if we have a position that we think is going to last forever, we are resting and relying on it, or if we have a certain sum of money or investments or properties, we rest in the faith that it will take care of us forever. Continue reading The Nature of God and Prayer 3/4
Even when you are entertaining a sense of separation from God, and we all do that at times, that does not mean that we are separated from God. Usually it means that we have emptied out, emptied ourselves of yesterday’s manna so that fresh manna can fall. This is a healthy state. Those who live on yesterday’s manna are headed for trouble. Continue reading The Nature of God and Prayer 2/4
When we no longer do good or think good; when we no longer think evil or do evil, but permit ourselves to be instruments or transparencies through which God operates, there will no longer be any good or evil in our life; there will be only spiritual eternality and immortality. Continue reading The Hidden Manna 5/5
If in these years you have witnessed the spiritual presence and power that emanates through my consciousness, then you must accept my message that your consciousness and my consciousness is the same, because God constitutes your consciousness and my consciousness, and all that is possible to me is possible to you, and all that was possible to Christ Jesus is possible to me, in proportion as I can receive it and accept it. Continue reading The Hidden Manna 4/5
When you enter my consciousness, will you find judgment, criticism, condemnation, greed, lust, anger, jealousy, malice? Or will you find forgiveness, recognition of your true identity, sharing, blessing, the word of truth, the consciousness of truth? And all of that depends on me, because I am the one who must be choosing, hour by hour, what can be permitted to enter my consciousness. Continue reading The Hidden Manna 3/5
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