We are closer than blood relatives and closer than social friends, because we are in and of the one Consciousness, and that Consciousness must be God, if It voices Itself in just the same manner for a universal good. Continue reading God Seeks Us 3/6
There is only one demonstration that anyone can make, and that is the demonstration of God’s Presence—the realization of Omnipresence. That’s the only one. Continue reading God Seeks Us 2/6
That should be working for the joy of working. In other words, there should be just as much joy in one’s work, labor, or profession as there is in my work. Certainly, you wouldn’t engage in this work for a living. You’d be very glad to do it if there wasn’t any living in it. Matter of fact if you were called to it, you’d find that you’d gladly sacrifice all the living in the world just for the joy of being in it. But so it should be with any art, any profession, any work that we are called to do it should be our joy to do it. Continue reading God Seeks Us 1/6
So we learn that we do not go to God for business. We do not go to God for dollars. We do not go to God for help. We go to God for God. And having God, we have all. We will not have all while we have me and God. “There is not room for me and thee,” says God, “for I have to fill ALL space. I am a jealous God. I fill all space, and there’s no room for aught but me. I, me alone. I am ALL.” Continue reading Contemplative Meditation on Grace 5/5
We have no need of powers, for the I that I am constitutes the all and only power. And it is a spiritual power, so that there are no other powers beside it. Is there any other God beside me? “I know not any,” says Isaiah. Certainly not. God constitutes my being, and I can rest in that word. God constitutes my life, and I can rest in that word. Continue reading Contemplative Meditation on Grace 4/5
Because the higher you go in the mental realm, the more it becomes intuitive and instinctive rather than actually mental power. As you leave the mental realm for the spiritual—and these are never synonymous; these are two entirely different states of consciousness—you find that you use less and less of the mental, until, if it is possible to rise high enough, you may use none at all. Continue reading Contemplative Meditation On Grace 3/5
And Paul repeats it, “Thy grace is my sufficiency in all things.” And he did not say that money is my sufficiency; security is my sufficiency; property is my sufficiency, but Thy grace is my sufficiency. And where is God’s Grace? It must fill all space, because it cannot be localized in either time or space. Remember this. Nothing of God can be localized in time or space. Therefore, there is no time or space where God is not and where the all-ness and the fullness of God is not. And therefore, with all thy getting, get God. And all these things will be added unto you. Continue reading Contemplative Meditation on Grace 2/5
All right. Now let me give you the first, the greatest Principle of this message of The Infinite Way, the Principle upon which its entire activity has been founded. God constitutes individual being. God constitutes your being. And that is why Scripture says, “The place whereon thou standest is holy ground.” I and the Father are here where I am. God is the mind of me. This means of you. God is the Life. God is the Soul. God is the Spirit. Therefore, God is the capacity of your individual being. Continue reading Contemplative Meditation on Grace 1/5
There is nothing external to you that is good or evil. Whatever of good or evil it has, you, by accepting universal beliefs, have given it, and you can at any time withdraw it. There is nothing out here good or evil, but thinking makes it so. Continue reading The Nature of God and Prayer 4/4
One of the evils of this world is the desire for security, because it means that if we have a position that we think is going to last forever, we are resting and relying on it, or if we have a certain sum of money or investments or properties, we rest in the faith that it will take care of us forever. Continue reading The Nature of God and Prayer 3/4
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