The Christ (5/5)

I know this that the Bible is literally true in those passages that present to us universal truth, such as, for instance: I will never leave you nor forsake you. All these passages that show that the Christ is right where we are; that it isn’t the Christ that has forsaken us, it isn’t God who has forsaken us, it’s that we have, in our human sense, become separated from God. We have not agreed that God can set a table before us in the wilderness. We have not agreed that there is nothing impossible to God. And where we have said, “Well, why doesn’t God do these things,” or “Why isn’t the human race better off?” We forget the very logical answer: The world isn’t turning to God; it’s turning to some finite concept of God. Paul called it the God whom ye ignorantly worship, him declare I unto you.   Continue reading The Christ (5/5)

Impersonalization Illustrated (4/5)

Just think of the Master saying to Lazarus: “Come forth.” In other words, death isn’t a power. “Young maid, I say unto thee: Arise.” Death isn’t a power. He didn’t turn to God and say, “I’ll bring the power of God down to heal you or to raise you.” In fact, at the tomb of Lazarus he even said: “I don’t even have to pray, but for the sake of those around here who still believe in prayer.” But all he said was: “Lazarus, come forth. Blind man, open your eyes.” Not a word about, “I’ll have God open your eyes.” Continue reading Impersonalization Illustrated (4/5)

Specific Principles(5/5)

God is the fortress, God is the temple, God is . . . God IS . . . and that is enough to know. . . God IS.  That is, of course, our work in The Infinite Way.  Once you realize God is individual being, as we had in the first hour of work, and then realize that you are talking about this I that is at the center of your being, you are dwelling in the secret place of the most high.  When you, then, know that you don’t need the power of God for overcoming, for there is nothing to overcome, all that the world has embraced in the terminology of evil, you have consigned to the term carnal mind or nothingness; the arm of flesh, or nothingness.  So you have nothing to combat, nothing to use God for.  The Lord IS my shepherd, I shall not want for anything. Continue reading Specific Principles(5/5)

Specific Principles (2/5)

And the second passage was, “My kingdom is not of this world,” and so I knew that you must never try to demonstrate money or a home or companionship.  You must never try to demonstrate holidays or vacations or automobiles or even transportation because the spiritual kingdom has nothing to do with this world. Yet, when you attain the spiritual kingdom, all of the things of this world are right there for your use.  They are the added things. Continue reading Specific Principles (2/5)